Shloka 29
अक्रूरस्य गोकुलगमनम्—दर्शन-लालसा, अंशावतार-बोधः, विष्णु-स्तुतिः
येनाग्निविद्युद्रविरश्मिमाला करालम् अत्युग्रम् अपास्य चक्रम् चक्रं घ्नता दैत्यपतेर् हृतानि दैत्याङ्गनानां नयनाञ्जनानि
yenāgnividyudraviraśmimālā karālam atyugram apāsya cakram cakraṃ ghnatā daityapater hṛtāni daityāṅganānāṃ nayanāñjanāni
Dengan menyingkirkan roda itu—mengerikan, amat ganas, berkalungkan api, kilat dan sinar bak matahari—dia menewaskan raja Daitya dengan cakra; dan pada saat itu juga, celak dari mata para wanita Daitya seakan direnggut, tatapan mereka membeku oleh terkejut dan dukacita.
Sage Parāśara (narrating to Maitreya)
Vishnu Form: Hari (name)
FAQs
In this verse, the Chakra is portrayed as a terrifying, radiant force (fire–lightning–sun rays) that restores cosmic order by instantly destroying the Daitya-lord—symbolizing Vishnu’s unchallengeable sovereignty over adharma.
Parāśara uses luminous and elemental imagery (agni, vidyut, ravi) to show that divine force is not merely physical strength but a cosmic principle—Vishnu’s will manifest as an irresistible, order-establishing power.
Even when Vishnu is not named directly, his presence is implied through the Sudarśana Chakra: the verse underscores Vishnu as the Supreme Reality whose authority decisively subdues demonic rule and protects dharma.