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Varaha Purana 101.10: Adhyaya 101, Shloka 10

The Eulogy and Procedure of the ‘Rasadhenu’ (Sugarcane-Juice Cow) Donation

दीयमानां तु पश्यन्ति ते च यान्ति परां गतिम् ॥ धेनुं च पूजयित्वाग्रे गन्धधूपस्रगादिभिः ॥

Sanskrit recitationVaraha Purana 101.10

dīyamānāṃ tu paśyanti te ca yānti parāṃ gatim || dhenuṃ ca pūjayitvāgre gandhadhūpasragādibhiḥ ||

Mereka yang menyaksikannya ketika sedang diberikan juga mencapai keadaan tertinggi. Dan setelah terlebih dahulu memuja lembu itu dengan wangian, dupa, kalungan bunga, dan seumpamanya,

दीयमानाम्(her) being given
दीयमानाम्:
Karma (कर्म)
TypeAdjective
Rootदा (धातु) + शानच् (कृदन्त)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; वर्तमानकाले कर्मणि-शानच् (passive present participle) ‘being given’
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ
पश्यन्तिthey see
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
यान्तिgo
यान्ति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष, बहुवचन
पराम्supreme
पराम्:
Karma (कर्म)
TypeAdjective
Rootपरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying गतिम्)
गतिम्state/goal
गतिम्:
Karma (कर्म)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
धेनुम्the cow
धेनुम्:
Karma (कर्म)
TypeNoun
Rootधेनु (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
पूजयित्वाhaving worshipped
पूजयित्वा:
Purvakala (पूर्वकाल)
TypeVerb
Rootपूज् (धातु) + त्वा (क्त्वा-प्रत्यय)
Formअव्ययकृदन्त (gerund/क्त्वान्त) ‘having worshipped’
अग्रेin front / beforehand
अग्रे:
Desha (देश)
TypeIndeclinable
Rootअग्र (प्रातिपदिक)
Formअव्यय (adverb) स्थानवाचक ‘in front/first’ (historically सप्तमी एकवचन)
गन्ध-धूप-स्रक्-आदिभिःwith perfumes, incense, garlands, etc.
गन्ध-धूप-स्रक्-आदिभिः:
Karana (करण)
TypeNoun
Rootगन्ध + धूप + स्रक् + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; इतरेतर-द्वन्द्व (enumerative) with आदि

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Even witnesses of the act of giving attain the highest state; first worship the cow with fragrance, incense, garlands, etc., before donation.","karmic_consequence":"Reverent pūjā and public witnessing amplify merit (anumodanā); careless, disrespectful handling reduces fruit and may incur demerit through apacāra."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-inflected karma","core_concept":"Merit is communicable through participation and approval (witnessing), and through honoring the sacred object prior to transfer.","practical_application":"Make charity transparent and reverent; invite community to witness and to mentally rejoice, avoiding vanity while preserving sacred decorum."}

Subject Matter: ["Ethics","Cultural Heritage"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: performative ritual setting

Related Themes: 101.9.0 (svarga fruit for donor); 101.12.0 (mantras and supplication)

Visual Art Cues: {"scene_description":"A cow is ceremonially worshipped with incense smoke, garlands, and perfumes while a gathered audience watches the donation ritual.","item_prompts":["cow adorned with garlands","incense (dhūpa) smoke curls","perfume vessel (gandha)","flower garlands (srag)","onlookers with folded hands","offering tray and lamps"],"kerala_mural_prompt":"Crowd arranged rhythmically; stylized incense smoke; bright garlands; devotional faces; balanced composition around the cow.","tanjore_prompt":"Gold accents on garlands and ornaments; lamp flames; richly dressed donor; audience as a decorative frieze.","mysore_prompt":"Elegant pūjā details—incense holder, flowers, sandal paste; soft expressions of reverence among witnesses.","pahari_prompt":"Intimate gathering; delicate linework; emphasis on narrative—worship first, then gifting; gentle pastel palette."}

Audio Atmosphere: {"recitation_mood":"ceremonial, communal","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"sonorous, reverent"}

C
Classical Literature
R
Ritual Studies
P
Purāṇic Ethics
P
Performance Culture

FAQs

It highlights the public/performative dimension of gifting rituals, where witnessing and communal participation are also framed as ethically meaningful.

No geographic location is identified.

The verse underscores respectful conduct around gifting—worship and proper ceremonial handling—alongside the social visibility of ethical acts.

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