Vamana Purana — Skanda Slays Taraka & Mahisha, Shloka 37
Skanda’s Svastyayana and the Slaying of Taraka and Mahisha
पातालकेतुरुवाच गतो ऽहमासं दैत्येन्द्र गालवस्याश्रमं प्रति तं विध्वंसयितुं यत्नं समारब्धं बलान्मया
pātālaketuruvāca gato 'hamāsaṃ daityendra gālavasyāśramaṃ prati taṃ vidhvaṃsayituṃ yatnaṃ samārabdhaṃ balānmayā
Pātālaketu berkata: “Wahai tuan para Daitya, aku telah pergi menuju pertapaan Gālava. Dengan kekuatan, aku memulakan usaha untuk memusnahkannya.”
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FAQs
Gālava is a revered ṛṣi associated across Sanskrit tradition with Vedic learning and ascetic discipline. In Purāṇic storytelling, an āśrama is not merely a residence but a sanctified zone sustained by tapas; attacking it is a paradigmatic adharma that triggers immediate cosmic or divine response.
It highlights coercive, violent intent—an assault grounded in brute force rather than dharma. Such wording typically sets up a reversal where tapas, mantra, or divine agency proves superior to physical might.
Only the sacred locale ‘Gālava’s hermitage’ is named. Even without a river-name, the text treats the āśrama itself as a sacral geography point—an identifiable pilgrimage-memory site within Purāṇic mapping.