HomeVamana PuranaAdh. 14Shloka 3
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Shloka 3

Rules of Purity (Shauca)Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller

सुकेशिरुवाच विप्राणां चातुराश्रम्यं विस्तरान्मे तपोधनाः आचक्षध्वं न मे तृप्तिः शृण्वतः प्रतिपद्यते

sukeśiruvāca viprāṇāṃ cāturāśramyaṃ vistarānme tapodhanāḥ ācakṣadhvaṃ na me tṛptiḥ śṛṇvataḥ pratipadyate

Sukeśi berkata: Wahai para resi yang kaya dengan tapas, jelaskanlah kepadaku dengan terperinci sistem empat āśrama bagi para brāhmaṇa. Ketika aku mendengar, aku belum berasa puas (aku ingin mendengar lagi).

सुकेशिःSukeśi
सुकेशिः:
Karta (कर्ता/Subject)
TypeNoun
Rootसुकेशि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; वक्तृ-नाम (proper name)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
विप्राणाम्of the brāhmaṇas
विप्राणाम्:
Sambandha (सम्बन्ध/of)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
चातुराश्रम्यम्the four-āśrama system
चातुराश्रम्यम्:
Karma (कर्म/Object)
TypeNoun
Rootचातुराश्रम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
विस्तरात्in detail/at length
विस्तरात्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootविस्तार (प्रातिपदिक)
Formपञ्चमी (5th/Ablative) एकवचन-रूपेण क्रियाविशेषणवत् प्रयोगः (adverbial ablative: 'in detail')
मेmy/to me
मे:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (Genitive/Dative) एकवचन; अत्र षष्ठी (my)
तपो-धनाःO you whose wealth is austerity
तपो-धनाः:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootतपस् (प्रातिपदिक) + धन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन; बहुव्रीहिः (तपः धनं येषां ते)
आचक्षध्वम्tell/describe
आचक्षध्वम्:
Kriya (क्रिया/Verb)
TypeVerb
Rootआ + चक्ष् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, बहुवचन; आत्मनेपदम्
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
मेmy
मे:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
तृप्तिःsatisfaction
तृप्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootतृप्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
शृण्वतःof (me) listening
शृण्वतः:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootश्रु (धातु) → शृण्वत् (कृदन्त/प्रातिपदिक)
Formवर्तमानकाले कर्तरि शतृ-प्रत्ययान्त कृदन्त (present active participle), पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; 'मम' इत्यर्थे (of me who is listening)
प्रतिपद्यतेarises/occurs/is attained
प्रतिपद्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्रति + पद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्
Sukeśi addressing the Ṛṣis
Inquiry (praśna) leading to dharma expositionCāturāśramya detailDidactic narrative frame

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse models śravaṇa and jijñāsā (earnest inquiry): dharma is not merely received passively but sought with sustained attention, indicating that moral knowledge matures through repeated hearing and reflection.

This is a narrative hinge (praśna) that triggers an instructional section; such dialogic structuring is a common Purāṇic method for embedding dharma teachings alongside the canonical lakṣaṇas.

A rākṣasa’s hunger to hear about brāhmaṇical āśrama-dharma symbolizes the permeability of spiritual aspiration across ontological and social boundaries—suggesting dharma’s universality and the transformative power of satsanga (association with sages).