The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
तत्र स्नायीन वै विद्वान् गोमूत्रेण जलेन च स्नातः संपूजयेत् पुष्पैर्धत्तूरस्य त्रिलोचनम्
tatra snāyīna vai vidvān gomūtreṇa jalena ca snātaḥ saṃpūjayet puṣpairdhattūrasya trilocanam
Di sana, seorang yang berilmu hendaklah mandi dengan air kencing lembu dan juga air; setelah mandi, hendaklah ia memuja Trilocana (Tuhan Bermata Tiga) dengan bunga dhattūra dengan sempurna.
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Ritual purity and disciplined devotion are presented as supports for worship: the practitioner purifies body and intent (snāna) and then offers simple, prescribed items with reverence, emphasizing inner resolve expressed through outer correctness.
This is not sarga/pratisarga/vaṃśa material; it aligns best with ancillary Purāṇic instruction—tīrtha-māhātmya and vrata-vidhi—often embedded within Purāṇas alongside the pañcalakṣaṇa topics.
Trilocana signifies omniscience and the witnessing of the three times (past/present/future). Dhattūra, a potent and liminal plant associated with Śiva, symbolizes offering of what is intense/transformative—devotion that can transmute impurities into grace when properly directed.