Vamana Purana — Andhaka's Coronation, Shloka 46
Andhaka’s Coronation, Boons from Shiva, and the Daiva–Asura War (Vahana Catalogues)
समापतन्तं महिषाधिरूढं यमं प्रतीच्छद् बलवान् दितीशः प्रह्लादनामा तुरगाष्टयुक्तं रथं समास्थाय समुद्यातास्त्रः
samāpatantaṃ mahiṣādhirūḍhaṃ yamaṃ pratīcchad balavān ditīśaḥ prahlādanāmā turagāṣṭayuktaṃ rathaṃ samāsthāya samudyātāstraḥ
Tatkala Yama yang menunggang kerbau menerpa, sang penguasa Daitya yang gagah menyambutnya. Bernama Prahlāda, ia menaiki kereta yang dipasangkan lapan ekor kuda, lalu mara dengan senjata terangkat.
{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Meeting Yama in battle dramatizes the inevitability of death and judgment: even the mighty must ‘face Yama.’ The ethical undertone is that fearlessness is not denial of death, but a readiness to act according to one’s chosen code (here, the warrior’s stance).
Primarily Vaṁśānucarita/Carita (narratives of notable figures), with a secondary dharma-inflection through Yama’s presence (as the cosmic enforcer of moral order).
Yama’s buffalo mount signals inexorable, heavy, earth-bound inevitability; Prahlāda’s swift horse-chariot suggests initiative and human/daitya agency. The clash symbolizes agency confronting cosmic necessity.