Niralamba
मोक्ष इति च नित्यानित्यवस्तुविचारादनित्यसंसारसुखदुःखविषयसमस्तक्षेत्रममताबन्धक्षयो मोक्षः ॥२९॥
मोक्षः इति च । नित्य-अनित्य-वस्तु-विचारात् । अनित्य-संसार-सुख-दुःख-विषय-समस्त-क्षेत्र-अममता-बन्ध-क्षयः । मोक्षः ॥२९॥
mokṣa iti ca nityānitya-vastu-vicārād anitya-saṃsāra-sukha-duḥkha-viṣaya-samasta-kṣetrā-mamatā-bandha-kṣayo mokṣaḥ ||29||
Dan “pembebasan” ialah: melalui pertimbangan membezakan yang kekal dan yang tidak kekal, lenyapnya ikatan berupa rasa ‘milikku’ (mamatā) terhadap seluruh medan objek—suka dan duka—dalam samsara yang tidak kekal; itulah moksha.
And ‘liberation’ is: from the discrimination between the eternal and the non-eternal, the destruction of the bondage consisting in possessiveness (mamatā) toward the entire field of objects—pleasures and pains—of the impermanent worldly existence; that is liberation.