Brahmavidya Upanishad 49: Verse 49

Sanskrit (Devanagari)

गृहस्थो ब्रह्मचारी च वानप्रस्थश्च भिक्षुकः । यत्र तत्र स्थितो ज्ञानी परमाक्षरवित्सदा ॥ विषयी विषयासक्तो याति देहान्तरे शुभम् । ज्ञानादेवास्य शास्त्रस्य सर्वावस्थोऽपि मानवः ॥४९-५०॥

Padapatha (Word Split)

गृहस्थः । ब्रह्मचारी । च । वानप्रस्थः । च । भिक्षुकः । यत्र । तत्र । स्थितः । ज्ञानी । परम-अक्षर-वित् । सदा ॥ विषयी । विषय-आसक्तः । याति । देह-अन्तरे । शुभम् । ज्ञानात् । एव । अस्य । शास्त्रस्य । सर्व-अवस्थः । अपि । मानवः ॥

Sanskrit recitationBrahmavidya Upanishad 49

IAST Transliteration

gṛhastho brahmacārī ca vānaprasthaś ca bhikṣukaḥ | yatra tatra sthito jñānī paramākṣaravit sadā || viṣayī viṣayāsakto yāti dehāntare śubham | jñānād evāsya śāstrasya sarvāvastho 'pi mānavaḥ ||49–50||

Translation

Sama ada sebagai perumah tangga, pelajar brahmacarya, penghuni rimba, atau pengemis suci—di mana pun ia berada—orang bijaksana, yang sentiasa mengetahui Yang Tertinggi, Yang Tidak Binasa (Akṣara), tetap demikian. Pengecap indera yang terpaut pada objek akan pergi ke tubuh lain (berkelana kelahiran), mencari yang baik. Dengan pengetahuan ajaran ini sahaja, manusia—walau dalam apa jua keadaan hidup—mencapai tujuan.

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Academic Translation

Whether a householder, a celibate student, a forest-dweller, or a mendicant—wherever he may be situated—the knower, the constant knower of the supreme Imperishable, (is such). The sense-enjoyer, attached to objects, goes into another body (i.e., transmigrates), (seeking) the auspicious. By the knowledge of this teaching alone, a human being—though in any condition of life—(attains the goal).

Verse Context

• Jñāna as liberating across āśramas; saṃsāra through viṣaya-āsakti; mokṣa through Akṣara-jñāna
• Mahavakya: Supports the universality of mahāvākya-realization: Brahman-knowledge is not confined to a single āśrama; realization (‘tat tvam asi’/‘aham brahmāsmi’) is possible for any qualified seeker.
• Atharva
• Chandas: Anuṣṭubh (śloka)