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Skanda Purana — Vishnu Khanda, Shloka 60

अकारो ब्रह्म च प्रोक्तं यकारो विष्णुरुच्यते । धकारो रुद्ररूपश्च अयोध्यानाम राजते

akāro brahma ca proktaṃ yakāro viṣṇurucyate | dhakāro rudrarūpaśca ayodhyānāma rājate

Huruf “A” diisytiharkan sebagai Brahmā; “ya” dikatakan sebagai Viṣṇu; dan “dha” berhakikat Rudra—maka nama “Ayodhyā” pun bersinar, menghimpun keilahian.

अकारःthe letter ‘a’
अकारः:
Karta (Subject/कर्ता)
TypeNoun
Rootअकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्मBrahmā / Brahman
ब्रह्म:
Predicate/Complement (विधेय)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
प्रोक्तम्is declared
प्रोक्तम्:
Kriya/State (क्रिया/अवस्था)
TypeVerb
Rootप्र-वच् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (is said/declared)
यकारःthe letter ‘ya’
यकारः:
Karta (Subject/कर्ता)
TypeNoun
Rootयकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
विष्णुःViṣṇu
विष्णुः:
Predicate/Complement (विधेय)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उच्यतेis called
उच्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive)
धकारःthe letter ‘dha’
धकारः:
Karta (Subject/कर्ता)
TypeNoun
Rootधकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
रुद्र-रूपःof Rudra-form
रुद्र-रूपः:
Predicate/Complement (विधेय)
TypeAdjective
Rootरुद्र (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः (षष्ठी-तत्पुरुषः) ‘रुद्रस्य रूपः’
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
अयोध्यानामof Ayodhyā (name/word)
अयोध्यानाम:
Shashthi-sambandha (Genitive relation/षष्ठीसम्बन्ध)
TypeNoun
Rootअयोध्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
राजतेshines, is splendid
राजते:
Kriya (Action/क्रिया)
TypeVerb
Rootराज् (धातु)
Formलट्-लकार, प्रथमपुरुष, एकवचन, आत्मनेपद

Agastya

Tirtha: Ayodhyā

Type: kshetra

Listener: Śaunaka and sages (implied)

Scene: Agastya reveals the luminous etymology: the syllables ‘a–ya–dha’ correspond to Brahmā, Viṣṇu, and Rudra; the name ‘Ayodhyā’ shines as a divine composite, with subtle Trimūrti imagery emerging behind the sage.

B
Brahmā
V
Viṣṇu
R
Rudra
A
Ayodhyā

FAQs

Sacred names are not accidental; the very sound of ‘Ayodhyā’ is taught as carrying divine presence and theological meaning.

Ayodhyā—glorified through the sanctity and symbolism of its very name.

No explicit rite; it provides a sacred linguistic/theological grounding for Ayodhyā’s holiness.