अकारो ब्रह्म च प्रोक्तं यकारो विष्णुरुच्यते । धकारो रुद्ररूपश्च अयोध्यानाम राजते
akāro brahma ca proktaṃ yakāro viṣṇurucyate | dhakāro rudrarūpaśca ayodhyānāma rājate
Huruf “A” diisytiharkan sebagai Brahmā; “ya” dikatakan sebagai Viṣṇu; dan “dha” berhakikat Rudra—maka nama “Ayodhyā” pun bersinar, menghimpun keilahian.
Agastya
Tirtha: Ayodhyā
Type: kshetra
Listener: Śaunaka and sages (implied)
Scene: Agastya reveals the luminous etymology: the syllables ‘a–ya–dha’ correspond to Brahmā, Viṣṇu, and Rudra; the name ‘Ayodhyā’ shines as a divine composite, with subtle Trimūrti imagery emerging behind the sage.
Sacred names are not accidental; the very sound of ‘Ayodhyā’ is taught as carrying divine presence and theological meaning.
Ayodhyā—glorified through the sanctity and symbolism of its very name.
No explicit rite; it provides a sacred linguistic/theological grounding for Ayodhyā’s holiness.