किं ग्राह्यं किं च मोक्तव्यं किं देयं किं न दीयते । तीर्थोपवासः स्नानं च संध्यास्नानविधिक्रमः । पूजा निद्रा जपो रात्रौ सर्वं संक्षेपतो वद
kiṃ grāhyaṃ kiṃ ca moktavyaṃ kiṃ deyaṃ kiṃ na dīyate | tīrthopavāsaḥ snānaṃ ca saṃdhyāsnānavidhikramaḥ | pūjā nidrā japo rātrau sarvaṃ saṃkṣepato vada
Apakah yang patut diterima dan apakah yang patut ditinggalkan? Apakah yang patut didermakan dan apakah yang tidak wajar diberi? Katakanlah secara ringkas semuanya—puasa di tīrtha, mandi suci, tertib mandi sandhyā, pemujaan, tidur, dan japa pada waktu malam.
Bhoja (the king)
Tirtha: Vastrāpatha-kṣetra (Prabhāsa region)
Type: kshetra
Listener: Śaunaka and sages (frame implied); within episode: a king addresses Sārasvata
Scene: A king respectfully questions a sage about the concise rule-set of pilgrimage: what to take/leave, what to give, and the sequence of snāna–sandhyā–pūjā–japa, with a tīrtha backdrop.
Tīrtha-yātrā becomes transformative when governed by discipline—ethical restraint, right giving, purity practices, and steady devotion.
The procedural inquiry is situated in the Vastrāpatha-kṣetra Māhātmya (Prabhāsa Khaṇḍa).
The verse enumerates core prescriptions to be explained: tīrtha-upavāsa, snāna, sandhyā-snāna sequence, pūjā, regulated sleep, and nightly japa, along with guidance on dāna and restraint.