स्वर्गादागत्य चन्द्रोऽपि यष्टुं यज्ञं सुपुष्कलम् । यक्ष्मरोगाद्विनिर्मुक्तो गतः स्वर्गं निरामयः
svargādāgatya candro'pi yaṣṭuṃ yajñaṃ supuṣkalam | yakṣmarogādvinirmukto gataḥ svargaṃ nirāmayaḥ
Bahkan Candra (Dewa Bulan) pun turun dari syurga untuk melaksanakan yajña yang amat melimpah; setelah terbebas daripada penyakit yakṣmā yang melemahkan, baginda kembali ke syurga dalam keadaan sihat, tanpa cela dan tanpa derita.
Sūta (Lomaharṣaṇa) (deduced)
Tirtha: Vastrāpatha-kṣetra (ritual locus) / Dāmodara-tīrtha (contextual)
Type: kshetra
Listener: Nṛpa (king) (contextual)
Scene: Candra descends from the sky, pale and afflicted, to a grand yajña pavilion in the sacred kṣetra; priests pour oblations into a blazing fire; as the rite completes, Candra regains full radiance and ascends back to Svarga, shining and healthy.
Tīrtha and yajña together are portrayed as purifying and restorative—removing even deep afflictions.
The Vastrāpatha sacred region of Prabhāsa, where such renowned rites and cures are said to occur.
Performance of yajña (sacrifice) is highlighted, associated with release from disease and renewed well-being.