Skanda Purana — Mahesvara Khanda, Shloka 105
मिथिलाधिपतेः कन्या या उक्ता ब्रह्मवादिभिः । सा ब्रह्मविद्यावतरत्सुराणां कार्य्यसिद्धये । सीता जाता लांगलस्य इयं भूमिविकर्षणात्
mithilādhipateḥ kanyā yā uktā brahmavādibhiḥ | sā brahmavidyāvataratsurāṇāṃ kāryyasiddhaye | sītā jātā lāṃgalasya iyaṃ bhūmivikarṣaṇāt
Puteri pemerintah Mithilā—sebagaimana dinyatakan para ahli Brahman—ialah penjelmaan Brahma-vidyā, turun untuk menyempurnakan tujuan para dewa. Ia lahir sebagai Sītā, terbit dari mata bajak ketika bumi dibelah alur.
Lomaharṣaṇa (Sūta) to the sages (deduced)
Tirtha: Mithilā / Janakpur sacred region
Type: kshetra
Scene: Janaka ploughing a consecrated field; from the fresh furrow rises infant Sītā with a luminous aura, attended by sages who recognize her as brahma-vidyā; the scene blends agrarian earth-tones with a supernatural radiance.
FAQs
The divine feminine can manifest as wisdom itself (brahmavidyā) to fulfill cosmic Dharma and restore order.
Mithilā is referenced as Sītā’s royal context; the larger passage remains situated in Kedāra Khaṇḍa of the Skanda Purāṇa.
None; it narrates Sītā’s origin and theological identity.