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Skanda Purana — Mahesvara Khanda, Shloka 99

यथा कृतं तेन पिनाकिना पुरा एतत्स्मृतं किं सुभगे वदस्व नः । कृतो ह्यनंगो हि तदा ह्यनेन दग्धं वनं तस्य गिरेः पितुस्ते

yathā kṛtaṃ tena pinākinā purā etatsmṛtaṃ kiṃ subhage vadasva naḥ | kṛto hyanaṃgo hi tadā hyanena dagdhaṃ vanaṃ tasya gireḥ pituste

Wahai yang berbahagia, jika engkau masih ingat, ceritakan kepada kami apa yang dahulu dilakukan oleh Tuhan pemegang Pināka itu. Ketika itu, oleh-Nya, Kāma dijadikan tanpa jasad, dan hutan milik ayahmu—Sang Gunung—telah dibakar.

यथाas / how
यथा:
Adverbial (प्रकार)
TypeIndeclinable
Rootयथा (अव्यय)
Formप्रकारवाचक/यथार्थ-अव्यय (as/how)
कृतम्done
कृतम्:
Kriya (implied passive action)
TypeVerb
Root√कृ (धातु)
Formकृदन्त-क्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘done’ (elliptic passive)
तेनby him
तेन:
Karana (Instrument/करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd), एकवचन; पुं/नपुंसक; ‘by him/with that’
पिनाकिनाby Pinākin (Śiva)
पिनाकिना:
Karana (Instrument/करण)
TypeNoun
Rootपिनाकिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; ‘by Pinākin (Śiva, bearer of Pināka)’
पुराformerly
पुरा:
Adverbial (कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय
एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘this’
स्मृतम्remembered / recounted
स्मृतम्:
Kriya (implied passive action)
TypeVerb
Root√स्मृ (धातु)
Formकृदन्त-क्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘remembered/mentioned’
किम्what?
किम्:
Karma (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; प्रश्नवाचक
सुभगेO fortunate one
सुभगे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसुभगा (प्रातिपदिक)
Formसम्बोधन (Vocative), एकवचन; स्त्रीलिङ्ग; सु + भगा (fortunate)
वदस्वtell (please)
वदस्व:
Kriya (Verb/क्रिया)
TypeVerb
Root√वद् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; आत्मनेपद
नःto us
नः:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (6th/4th), बहुवचन; enclitic ‘of us/to us’ (context: to us)
कृतःwas made / became
कृतः:
Kriya (predicate)
TypeVerb
Root√कृ (धातु)
Formकृदन्त-क्त; पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘made/became’ (agreeing with अनङ्गः)
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
अनङ्गःAnanga (bodiless Kāma)
अनङ्गः:
Karta (Subject/कर्ता)
TypeNoun
Rootअनङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘one without limbs’ (epithet of Kāma after burning)
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात
तदाthen
तदा:
Adverbial (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (then)
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात
अनेनby him / by this one
अनेन:
Karana (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd), एकवचन; पुं/नपुंसक; ‘by this (one)’
दग्धम्burnt
दग्धम्:
Kriya (implied passive)
TypeVerb
Root√दह् (धातु)
Formकृदन्त-क्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘burnt’ (agreeing with वनम्)
वनम्forest
वनम्:
Karma (Object/कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तस्यof him
तस्य:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; ‘of him/of that’
गिरेःof the mountain
गिरेः:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
पितुःof the father
पितुः:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
तेyour
ते:
Shashthi-sambandha (Genitive/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन; enclitic ‘your’

Bhṛṅgī

Tirtha: Kedāra (contextual) / Himavat-vanāni (mythic)

Type: mountain

Listener: null

Scene: Sages/attendants ask Devī to recount Pinākin’s ancient deed: Kāma reduced to bodilessness and Himavat’s forest scorched by Śiva’s fiery glance.

B
Bhṛṅgī
Ś
Śiva (Pinākin)
K
Kāma (Anaṅga)
H
Himālaya (the Mountain, father of Pārvatī)
P
Pārvatī

FAQs

Tapas and divine austerity conquer desire; the Kāma-dahana memory teaches mastery over passion as a path to dharma.

No single tīrtha is named; the verse draws on pan-Purāṇic lore within the Kedārakhaṇḍa frame.

None; it references a mythic event (Kāma becoming Anaṅga) rather than prescribing a rite.