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Skanda Purana — Mahesvara Khanda, Shloka 94

Devanagari script

कथं शिवो हि देवर्ष उक्तोऽतो हि त्वया बहु । मत्प्रसादा स्छवो जात ईश्वरो यो हि पठ्यते

Transliteration

kathaṃ śivo hi devarṣa ukto'to hi tvayā bahu | matprasādā schavo jāta īśvaro yo hi paṭhyate

Translation

“Bagaimanakah, wahai resi ilahi, engkau berkata begitu banyak tentang Śiva? Dengan rahmatku, baginda menjadi ‘Īśvara’—Tuhan yang dipuji dan disebut sebagai Penguasa.”

Word by Word
कथम्how
कथम्:
Prashna (Interrogative/प्रश्न)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb)
शिवःŚiva
शिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
देवर्षेO divine sage
देवर्षे:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक) + ऋषि (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
उक्तःcalled/said
उक्तः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootवच् (धातु) + क्त (कृत्) → उक्त (प्रातिपदिक)
Formक्त-प्रत्ययान्त भूतकृदन्त (past passive participle); पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय (predicate)
अतःtherefore
अतः:
Hetu (Reason marker/हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतौ/तस्मात्-अर्थे अव्यय (therefore/from this)
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
त्वयाby you
त्वया:
Karana (Instrument/Agent-in-passive/करण)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (3rd/Instrumental), एकवचन
बहुmuch/a lot
बहु:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा-विभक्ति, एकवचन; क्रियाविशेषणवत् (adverbially: 'much')
मत्-प्रसादात्from my grace
मत्-प्रसादात्:
Hetu/Apādāna (Cause/Source/हेतु/अपादान)
TypeNoun
Rootमत् (अस्मद्-षष्ठी-समासपूर्वपद) + प्रसाद (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: मम प्रसादः); पुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन
शवःa corpse
शवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
जातःhas become
जातः:
Kriya (Predicative/क्रिया)
TypeVerb
Rootजन् (धातु) + क्त (कृत्) → जात (प्रातिपदिक)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय
ईश्वरःthe Lord
ईश्वरः:
Karta (Subject/कर्ता)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
यःwho
यः:
Karta (Relative subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक (relative pronoun)
हिindeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphasis)
पठ्यतेis read/recited
पठ्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootपठ् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन; आत्मनेपद, कर्मणि-प्रयोग (passive)
Speaker

Pārvatī

Tirtha Mahatmya

Tirtha: Kedāra-kṣetra

Type: kshetra

Skanda Dialogue

Listener: Nārada

Visual Art Cues

Scene: Pārvatī speaks with confident intensity, questioning Nārada’s extensive praise of Śiva and asserting her role in his being called ‘Īśvara’; Nārada listens, restrained.

Characters & Entities
P
Pārvatī
N
Nārada
Ś
Śiva

FAQs

Spiritual pride distorts theology; the text sets up a correction that true lordship is intrinsic to Śiva, not granted by egoic claims.

No site is directly praised in this line; it is part of Kedārakhaṇḍa’s Shaiva teaching atmosphere.

None.

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