तद्दृष्टं चरणारविंदमतुलं तेजोमयं सुंदरं संध्यारागसुमंगलं च परमं तापापनुत्तिंकरम् । तेजोराशिकरं परात्परमिदं लावण्यलीलस्पदं सर्वेषां सुखवृद्धिकारणपरं शंभोः पदं पावनम्
taddṛṣṭaṃ caraṇāraviṃdamatulaṃ tejomayaṃ suṃdaraṃ saṃdhyārāgasumaṃgalaṃ ca paramaṃ tāpāpanuttiṃkaram | tejorāśikaraṃ parātparamidaṃ lāvaṇyalīlaspadaṃ sarveṣāṃ sukhavṛddhikāraṇaparaṃ śaṃbhoḥ padaṃ pāvanam
Ketika itu terlihat teratai kaki yang tiada bandingan—bercahaya, indah, amat suci dan mujarab seperti merah senja, serta penghapus derita yang tertinggi. Ia menumpahkan arus cahaya, melampaui yang melampaui, medan permainan rahmat dan keindahan—kaki suci Śambhu, sebab tertinggi pertambahan kebahagiaan bagi semua, yang menyucikan.
Lomaharṣaṇa (Sūta), by section-level deduction within Māheśvarakhaṇḍa
Tirtha: Kedāra
Type: kshetra
Scene: A devotional close-up of Śambhu’s lotus-feet, emitting torrents of light; the ambience is like auspicious twilight—crimson sandhyā hues—suggesting both tenderness (lāvanya) and transcendent tejas.
Refuge in Śiva’s feet is portrayed as the highest purifier—removing affliction and increasing auspicious joy for all beings.
Kedāra, where Śiva’s presence is celebrated through intense pāda-stuti, aligning pilgrimage with inner surrender.
No explicit rite is commanded; the implied practice is devotional contemplation and darśana of Śiva’s sacred feet.