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Skanda Purana — Mahesvara Khanda, Shloka 192

रागिणां हि सदा शंभुर्दुर्लभो नात्र संशयः । तस्माद्विरागिणां नित्यं सन्मुखो हि सदाशिवः

rāgiṇāṃ hi sadā śaṃbhurdurlabho nātra saṃśayaḥ | tasmādvirāgiṇāṃ nityaṃ sanmukho hi sadāśivaḥ

Bagi mereka yang terikat oleh keterikatan (rāga), Śambhu sentiasa sukar dicapai—tiada keraguan. Maka bagi yang tidak bernafsu dan tidak melekat, Sadāśiva sentiasa hadir di hadapan, dekat serta melimpahkan rahmat.

रागिणाम्of the passionate/attached ones
रागिणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootरागिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
हिindeed/for
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ
सदाalways
सदा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (Subject/कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
दुर्लभःhard to obtain
दुर्लभः:
Predicate (विशेष्य-विशेषण भाव)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (predicate adjective)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
अत्रhere/in this matter
अत्र:
Adverbial (देश)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; निषेधेन सह—‘न ... संशयः’
तस्मात्therefore
तस्मात्:
Logical connector (हेतु/निगमन)
TypeIndeclinable
Rootतस्मद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभाववत् प्रयोगः; हेत्वर्थ/अपादानार्थ (therefore/from that reason)
विरागिणाम्of the dispassionate ones
विरागिणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootविरागिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
नित्यम्always/constantly
नित्यम्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग-एकवचन-प्रथमा/द्वितीया प्रयोगः (adverbial accusative)
सन्मुखःfacing/turned towards (favorable)
सन्मुखः:
Predicate (विशेष्य-विशेषण भाव)
TypeAdjective
Rootसन् + मुख (प्रातिपदिक); सन्मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), निश्चयार्थ
सदाशिवःSadāśiva
सदाशिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootसदा + शिव (प्रातिपदिक); सदाशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced; doctrinal statement within narrative)

Tirtha: Kedāra / Kedāranātha

Type: kshetra

Listener: null

Scene: A contemplative Śaiva teaching moment: the contrast between a desire-bound seeker and a serene renunciant before the luminous presence of Sadāśiva, with Kedāra’s Himalayan stillness implied.

Ś
Śambhu (Śiva)
S
Sadāśiva

FAQs

Attachment obstructs realization of Śiva, while dispassion makes divine grace immediately accessible.

The Kedāra Māhātmya framework underlies the teaching, but the verse itself is a general spiritual principle.

No outer ritual is prescribed; the implied practice is cultivating vairāgya (dispassion).