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Skanda Purana — Mahesvara Khanda, Shloka 16

नानारूपं कथं जातं सुरासुरविलक्षणम् । विचित्रं मोहजननं त्रिभिर्द्देवैश्च लक्षितम्

nānārūpaṃ kathaṃ jātaṃ surāsuravilakṣaṇam | vicitraṃ mohajananaṃ tribhirddevaiśca lakṣitam

Bagaimanakah alam semesta yang beraneka rupa ini lahir—begitu berbeza bentuknya antara para dewa dan asura—menakjubkan namun menimbulkan khayal, serta ditandai sebagai tiga serangkai oleh tiga dewa?

नानाvarious, many
नाना:
Avyaya (Modifier)
TypeIndeclinable
Rootनाना (अव्यय)
Formप्रकारवाचक-अव्यय (adverbial prefix in compound)
रूपम्many-formed
रूपम्:
Karta (Subject complement/कर्ता-सम्बन्ध)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: नाना-रूप (कर्मधारय: ‘नानाविधं रूपम्’)
कथम्how?
कथम्:
Avyaya (Question)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नवाचक-अव्यय (interrogative adverb)
जातम्arisen, born
जातम्:
Kriya (Result state/क्रिया-फल)
TypeVerb
Rootजन् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सुरgods
सुर:
Sambandha (Compound member)
TypeNoun
Rootसुर (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
असुरdemons
असुर:
Sambandha (Compound member)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
विलक्षणम्distinct from gods and demons
विलक्षणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: सुर-असुर-विलक्षण (द्वन्द्वपूर्वपद + तत्पुरुषार्थ: ‘सुरासुरयोः विलक्षणम्’)
विचित्रम्variegated, wondrous
विचित्रम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
मोहdelusion
मोह:
Sambandha (Compound member)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, समासपूर्वपद (समासाङ्ग)
जननम्producing delusion
जननम्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootजनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समास: मोह-जनन (तत्पुरुष: ‘मोहस्य जननम्’)
त्रिभिःby three
त्रिभिः:
Karana (Instrument/करण)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
देवैःby the gods
देवैः:
Karana (Instrument/करण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
and
:
Avyaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
लक्षितम्marked, characterized, perceived
लक्षितम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootलक्ष् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Gaṇeśa (addressing Śiva, inferred from vṛṣabhadhvaja in the immediate context)

Tirtha: Kedāra/Kedāranātha

Type: kshetra

Scene: A questioning scene where the manifold universe is depicted as a branching tree of forms—devas and asuras—overseen by a triadic cosmic principle; the question itself is foregrounded.

D
Devas
A
Asuras
Ś
Śiva (implied)

FAQs

The world’s diversity is wondrous yet deluding; it is to be understood through the threefold framework that governs manifestation.

The broader setting is Kedārakhaṇḍa (Kedāra/Kedarnath region), though this verse itself is philosophical rather than descriptive of a single tirtha.

None in this verse; it raises a doctrinal question about creation and delusion.