अस्वतंत्रं च पुत्रत्वं किं तु मां नात्र पीडयेत् । स्त्रियं हत्वा मातरं च को हि जातु सुखी भवेत्
asvataṃtraṃ ca putratvaṃ kiṃ tu māṃ nātra pīḍayet | striyaṃ hatvā mātaraṃ ca ko hi jātu sukhī bhavet
Status sebagai anak tidak sepenuhnya bebas—namun janganlah biarkan ia menyeksaku dalam hal ini. Kerana siapakah yang boleh berbahagia selepas membunuh seorang wanita, apatah lagi ibunya sendiri?
Lomaharṣaṇa (Sūta), narrating Cirakārī’s reasoning (deduced)
Scene: A son stands at a threshold, torn between a weapon lowered in reluctance and the image of his mother; his face shows anguish, with a protective gesture toward the mother and a distant authoritative silhouette of the father.
Even under authority, conscience and non-violence remain central: grave harm—especially matricide—destroys peace and happiness.
No tīrtha is mentioned; the verse delivers a universal dharmic principle regarding non-harm and reverence for the mother.
None—this is a moral prohibition and a statement about the karmic/psychological consequence of violence.