सीवन्यश्च तथा सप्त पंच मूर्धानमास्थिताः । एका मेढ्रं गता चैका तथा जिह्वां गता द्विज
sīvanyaśca tathā sapta paṃca mūrdhānamāsthitāḥ | ekā meḍhraṃ gatā caikā tathā jihvāṃ gatā dvija
Terdapat tujuh sīvanya (jahitan/ruas sambungan); lima daripadanya berada di kepala. Satu menuju ke zakar, dan satu lagi juga menuju ke lidah, wahai yang dua kali lahir.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Listener: Dvija/ṛṣi interlocutor (as addressed: 'dvija')
Scene: A yogin seated in padmāsana; a subtle luminous diagram overlays the body: five cranial sutures highlighted, with two channels extending toward tongue and generative organ; sages listen as a teacher points with a staff.
By mapping subtle bodily structures, it supports the Purāṇic view that self-mastery includes understanding the body’s pathways and guarding sense-organs.
No site is mentioned; the teaching is anatomical.
None; it is descriptive.