Skanda Purana — Mahesvara Khanda, Shloka 100

Devanagari script

ये चैवं त्वां तोषयन्ति तेषां देहि वरान्सदा

Transliteration

ye caivaṃ tvāṃ toṣayanti teṣāṃ dehi varānsadā

Translation

“Dan kepada sesiapa yang demikian menyenangkan-Mu, kurniakanlah kepada mereka anugerah sentiasa.”

Word by Word

• ये: those who
• ये: Karta (Subject)
• Type: Noun
• Root: यद् (सर्वनाम/प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), प्रथमा (1st/nominative), बहुवचन (plural)

• च: and
• च: Samuccaya (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय (conjunction)

• एवम्: thus/in this way
• एवम्: Kriyāviśeṣaṇa (Adverbial)
• Type: Indeclinable
• Root: एवम् (अव्यय)
• Form: प्रकारवाचक क्रियाविशेषण (adverb of manner)

• त्वाम्: you
• त्वाम्: Karman (Object)
• Type: Noun
• Root: युष्मद् (सर्वनाम/प्रातिपदिक)
• Form: द्वितीया (2nd/accusative), एकवचन (singular)

• तोषयन्ति: please (propitiate)
• तोषयन्ति: Kriyā (Main action)
• Type: Verb
• Root: तुष् (धातु)
• Form: लट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural); णिच् (causative) sense ‘cause to be pleased’

• तेषाम्: of them
• तेषाम्: Sambandha (Genitive relation)
• Type: Noun
• Root: तद् (सर्वनाम/प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), षष्ठी (6th/genitive), बहुवचन (plural)

• देहि: give
• देहि: Kriyā (Command/request)
• Type: Verb
• Root: दा (धातु)
• Form: लोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (singular)

• वरान्: boons
• वरान्: Karman (Object)
• Type: Noun
• Root: वर (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), द्वितीया (2nd/accusative), बहुवचन (plural)

• सदा: always
• सदा: Kāla (Temporal)
• Type: Indeclinable
• Root: सदा (अव्यय)
• Form: कालवाचक क्रियाविशेषण (adverb of time)

Speaker

Skanda (contextual continuation of the command to Śakti/Devī)

Visual Art Cues

Scene: Devī extends a boon-granting hand; behind her, a symbolic stream of blessings flows toward devotees who continue worship in orderly sequence.

Characters & Entities

• Skanda
• Guhaśakti (Devī)

FAQs

What is the primary spiritual lesson of this shloka?

Sincere devotion and proper appeasement lead to divine favor, framed as ongoing grace (sadā).

Which specific holy site (Tīrtha) is glorified here?

No tīrtha is identified in this verse.

What ritualistic prescription is mentioned?

None explicitly; it states the fruit (boons) for those who please the deity.