नवतत्तवमयं देहं दशमः पुरुषो मतः । तस्माद्गंधेन तृप्यंति रसतत्त्वेन ते तथा
navatattavamayaṃ dehaṃ daśamaḥ puruṣo mataḥ | tasmādgaṃdhena tṛpyaṃti rasatattvena te tathā
Tubuh ini dianggap tersusun daripada sembilan tattva, dan Puruṣa dipandang sebagai yang kesepuluh. Maka mereka dipuaskan melalui bau, dan demikian juga melalui tattva rasa, yakni sari halus bagi pengecapan.
Mahākāla
Listener: Questioner in the dialogue (unnamed in provided excerpt)
Scene: A ritual tray with sandal paste, incense, and libation water is shown emitting subtle essences that rise as colored streams (gandha and rasa) toward invisible recipients; a faint diagram of nine tattvas plus Puruṣa overlays the scene.
Offerings work through subtle essences (gandha, rasa), not merely gross material transfer; consciousness (Puruṣa) is distinct from material principles.
No tīrtha is specified in this verse.
Implied: offerings should be pure and fragrant/nourishing in essence, since subtle smell and taste are what satisfy subtle recipients.