पूजा तेषां कतं भावि बहुत्वाच्चात्र पठ्यते । यस्य राष्ट्रे रुद्रलिंगं पूज्यते नैव शक्तितः
pūjā teṣāṃ kataṃ bhāvi bahutvāccātra paṭhyate | yasya rāṣṭre rudraliṃgaṃ pūjyate naiva śaktitaḥ
“Bagaimanakah pemujaan mereka dapat dilaksanakan dengan sempurna? Kerana jumlahnya terlalu banyak, sebagaimana disebutkan di sini. Dalam mana-mana kerajaan, jika Rudra-liṅga tidak dipuja menurut kemampuan dan dengan bhakti yang wajar…”
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa narrative style)
Scene: A council-like moment: sages/devas reflect on the difficulty of properly worshipping countless liṅgas; the mood is thoughtful, emphasizing responsibility and capacity.
Collective well-being is tied to sincere, capacity-based worship of Śiva (Rudra) through the liṅga.
No named tīrtha appears in this verse; it sets up the later establishment of a specific liṅga and sacred tank.
Liṅga-pūjā should be performed “śaktitaḥ”—according to one’s means and with due devotion.