पद्मरागमयं शुक्रो विश्वकर्मेति नाम च । हेमलिंगं च धनदो जपन्नाम्ना तथेश्वरम्
padmarāgamayaṃ śukro viśvakarmeti nāma ca | hemaliṃgaṃ ca dhanado japannāmnā tatheśvaram
Śukra memuja Liṅga daripada padmarāga (delima merah/rubi), sambil berzikir Nama “Viśvakarman”. Dhanada (Kubera) pula memuja Liṅga emas, demikian juga melafazkan Nama “Īśvara”.
Lomaharṣaṇa (Sūta) (deduced from Māheśvara-khaṇḍa narration context)
Scene: Śukra, radiant and refined, worships a ruby liṅga glowing crimson; Kubera, stout and jeweled, worships a golden liṅga blazing like a small sun; offerings of flowers, incense, and coins transformed into sacred gifts.
Even the great cosmic powers honor Śiva through name-recitation and liṅga worship, affirming Śiva as Īśvara beyond all.
No specific pilgrimage site is identified in this verse; it continues the catalog of exemplary worship and liṅga-forms.
Nāma-japa (‘Viśvakarman’, ‘Īśvara’) in conjunction with liṅga worship is indicated.