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Shloka 94

बन्धमोक्षवर्णनम्

Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause

धनरूपैः पादुकाद्यैः पादसंग्रणादिभिः । स्नानाभिषेकनैवेद्यैर्भोजनैश्च प्रपूजयेत्

dhanarūpaiḥ pādukādyaiḥ pādasaṃgraṇādibhiḥ | snānābhiṣekanaivedyairbhojanaiśca prapūjayet

Hendaklah seseorang memuja Tuhan dengan persembahan berupa harta, dengan hadiah seperti pādukā (selipar) dan sebagainya, dengan khidmat seperti mengurus serta mengurut kaki, dan dengan upacara seperti mandi serta abhiṣeka (pemandian suci). Juga hendaklah Dia dihormati dengan naivedya (persembahan makanan) dan dengan menjamu makan (para bhakta/tetamu).

धन-रूपैःby forms of wealth
धन-रूपैः:
Karana (करण/Instrument)
TypeNoun
Rootधन (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural; तत्पुरुष (धनस्य रूपाणि = forms of wealth)
पादुका-आद्यैःby sandals and the like
पादुका-आद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootपादुका (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural; तत्पुरुष (पादुका आदि = sandals etc.)
पाद-संग्रण-आदिभिःby foot-massage and other services
पाद-संग्रण-आदिभिः:
Karana (करण/Instrument)
TypeNoun
Rootपाद (प्रातिपदिक) + संग्रण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural; तत्पुरुष (पाद-संग्रण = foot-massage/pressing; etc.)
स्नान-अभिषेक-नैवेद्यैःby bathing, anointing, and food-offerings
स्नान-अभिषेक-नैवेद्यैः:
Karana (करण/Instrument)
TypeNoun
Rootस्नान (प्रातिपदिक) + अभिषेक (प्रातिपदिक) + नैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural; द्वन्द्व (समाहार/itaretara) ‘bath, anointing, offering’
भोजनैःby meals/feeding
भोजनैः:
Karana (करण/Instrument)
TypeNoun
Rootभोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction (समुच्चय)
प्रपूजयेत्should worship (honour)
प्रपूजयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र-पूज् (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘should worship well’

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

Offering: naivedya

S
Shiva

FAQs

It teaches that true Shiva-worship is complete when it includes both inner devotion and outer expressions—dāna (charity), sevā (humble service), and upacāras like snāna/abhisheka and naivedya—purifying the soul (paśu) and drawing it toward the Lord (Pati).

These are standard upacāras offered to Saguna Shiva, commonly centered on the Shiva-Linga—especially abhiṣeka and naivedya—where tangible offerings and reverent service become vehicles for focused bhakti and remembrance of Shiva’s presence.

Perform Shiva-pūjā with abhiṣeka (ritual bathing), offer naivedya, and complement it with sevā and dāna—such as feeding devotees/guests—while maintaining devotional concentration on Shiva (often supported by japa of the Panchakshara, “Om Namaḥ Śivāya”).