बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
त्रिपुंड्रं सजलं भस्म धृत्वा पूजां करोति यः । शिवपूजां फलं सांगं तस्यैव हि सुनिश्चितम्
tripuṃḍraṃ sajalaṃ bhasma dhṛtvā pūjāṃ karoti yaḥ | śivapūjāṃ phalaṃ sāṃgaṃ tasyaiva hi suniścitam
Sesiapa yang melakukan pemujaan setelah menyapukan Tripuṇḍra—bhasma (abu suci) yang dibasahi air—maka baginya pasti terjamin buah pemujaan Śiva yang lengkap, tidak berkurang sedikit pun.
Suta Goswami (narrating Shiva’s worship-principles to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Type: stotra
Role: liberating
It teaches that Tripuṇḍra-bhasma is not mere decoration but a Shaiva sādhana-mark that aligns body and mind with Śiva-bhakti; when worship is done with this discipline, the fruit of Śiva-pūjā becomes “sāṅga”—complete and fully effective.
Tripuṇḍra-bhasma is a traditional preparatory observance for Saguna Śiva worship, especially Liṅga-pūjā, signaling consecration of the worshipper’s body as fit for approaching the Liṅga and receiving the full grace-bearing result of the rite.
Apply bhasma as Tripuṇḍra (moistened with water) before beginning Śiva-pūjā; then worship with devotion—this verse emphasizes the preparatory observance of bhasma-dhāraṇa as part of the complete Shaiva ritual discipline.