बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
रसलिंगं ब्राह्मणानां सर्वाभीष्टप्रदं भवेत् । बाणलिंगं क्षत्रियाणां महाराज्यप्रदं शुभम्
rasaliṃgaṃ brāhmaṇānāṃ sarvābhīṣṭapradaṃ bhavet | bāṇaliṃgaṃ kṣatriyāṇāṃ mahārājyapradaṃ śubham
Bagi kaum Brahmana, rasa-liṅga menjadi pemberi segala hajat yang diidamkan. Bagi kaum Kshatriya, bāṇa-liṅga itu bertuah dan membawa kedaulatan besar serta kekuasaan kerajaan.
Suta Goswami
Tattva Level: pasha
Shiva Form: Tatpuruṣa
Offering: pushpa
The verse teaches that devotion to Śiva through appropriate liṅga-worship yields aligned fruits: fulfillment of rightful aims (dharma, artha, and inner well-being) and the stabilizing of one’s ordained duties, ultimately pointing the devotee toward Śiva’s grace as the highest goal.
It presents the liṅga as Saguna Śiva’s accessible form for daily worship, where different liṅga-types are associated with distinct, dharma-oriented results—showing how form-based devotion can mature the soul (paśu) toward the Lord (Pati).
Choose a liṅga suitable for one’s tradition, worship it with purity (abhisheka, bilva leaves, and mantra-japa such as the Pañcākṣarī “Om Namaḥ Śivāya”), and dedicate the fruits to Śiva—transforming worldly aims into disciplined, devotional practice.