Previous Verse
Next Verse

Shloka 52

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

विपरीतार्थभोगेन राग एव प्रजायते । धर्मश्च द्विविधः प्रोक्तो द्र व्यदेहद्वयेन च

viparītārthabhogena rāga eva prajāyate | dharmaśca dvividhaḥ prokto dra vyadehadvayena ca

Dengan menikmati objek yang bertentangan dengan pengertian benar, yang lahir hanyalah rāga (kemelekatan). Dan dharma dinyatakan ada dua jenis—melalui bahan-bahan lahiriah dan melalui disiplin tubuh (yakni amalan batin).

विपरीत-अर्थ-भोगेनby enjoyment of contrary/illicit wealth
विपरीत-अर्थ-भोगेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootविपरीत (प्रातिपदिक) + अर्थ (प्रातिपदिक) + भोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुष (विपरीतस्य अर्थस्य भोगः)
रागःattachment
रागः:
कर्ता (Kartā/Subject)
TypeNoun
Rootराग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
एवindeed/only
एव:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (particle of emphasis)
प्रजायतेis produced/arises
प्रजायते:
क्रिया (Kriyā/Verb)
TypeVerb
Root√जन् (धातु) + प्र (उपसर्ग)
Formलट्-लकार, आत्मनेपद, प्रथम-पुरुष, एकवचन
धर्मःdharma
धर्मः:
कर्ता (Kartā/Subject)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
द्विविधःtwofold
द्विविधः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootद्वि (संख्या) + विध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-समास (द्वौ विधौ यस्य)
प्रोक्तःis said/declared
प्रोक्तः:
क्रियाविशेष/विधेय (Predicative)
TypeVerb
Rootप्र (उपसर्ग) + √वच् (धातु) ; प्रोक्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन
द्रव्य-देह-द्वयेनby the pair of bodies: material and bodily
द्रव्य-देह-द्वयेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootद्रव्य (प्रातिपदिक) + देह (प्रातिपदिक) + द्वय (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुष (द्रव्यस्य देहः, तयोः द्वयम्)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात

Suta Goswami

Tattva Level: pasha

Shiva Form: Rudra

S
Shiva

FAQs

It warns that enjoyment rooted in wrong aims produces rāga (binding attachment), and it frames dharma as both outer religious conduct and inner bodily discipline—guiding the seeker toward purification and liberation under Shiva’s grace.

It supports a balanced Shaiva path: dravya-dharma aligns with Saguna Shiva worship through offerings to the Linga, while deha-dharma points to inner restraint and yogic purity so that worship does not become mere sense-indulgence.

Combine external puja (water, bilva, naivedya, lamp) with deha-sadhana such as japa of the Panchakshara (Om Namah Shivaya), sense-restraint, and purity disciplines so attachment does not increase.