Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
विपरीतार्थभोगेन राग एव प्रजायते । धर्मश्च द्विविधः प्रोक्तो द्र व्यदेहद्वयेन च
viparītārthabhogena rāga eva prajāyate | dharmaśca dvividhaḥ prokto dra vyadehadvayena ca
Dengan menikmati objek yang bertentangan dengan pengertian benar, yang lahir hanyalah rāga (kemelekatan). Dan dharma dinyatakan ada dua jenis—melalui bahan-bahan lahiriah dan melalui disiplin tubuh (yakni amalan batin).
Suta Goswami
Tattva Level: pasha
Shiva Form: Rudra
It warns that enjoyment rooted in wrong aims produces rāga (binding attachment), and it frames dharma as both outer religious conduct and inner bodily discipline—guiding the seeker toward purification and liberation under Shiva’s grace.
It supports a balanced Shaiva path: dravya-dharma aligns with Saguna Shiva worship through offerings to the Linga, while deha-dharma points to inner restraint and yogic purity so that worship does not become mere sense-indulgence.
Combine external puja (water, bilva, naivedya, lamp) with deha-sadhana such as japa of the Panchakshara (Om Namah Shivaya), sense-restraint, and purity disciplines so attachment does not increase.