Shloka 27
Saṃjñā–Chāyā Upākhyāna: Sūrya-tejas, Substitution, and the Birth of Manu, Yama, and Yamunā
छायोवाच । तवातितेजसा दग्धा इदं रूपं न शोभते । असहंती च तत्संज्ञा वने वसति शाद्वले
chāyovāca | tavātitejasā dagdhā idaṃ rūpaṃ na śobhate | asahaṃtī ca tatsaṃjñā vane vasati śādvale
Chāyā berkata: “Dibakar oleh sinar kemuliaanmu yang teramat dahsyat, rupa ini tidak lagi berseri indah. Tidak sanggup menanggung keadaan itu, dia—yang dikenali dengan nama itu—tinggal di rimba, di atas hamparan rumput.”
Chāyā
Tattva Level: pashu
FAQs
The verse highlights that divine tejas (spiritual radiance) can “burn away” ordinary identity; when the embodied state cannot endure it, one withdraws into solitude—symbolizing tapas and inner purification on the path where Pati (Śiva) transforms the pashu toward freedom.
Saguna Shiva’s presence is experienced as tejas that purifies limitations. Linga-worship centers the mind on that purifying radiance; the devotee learns reverence and steadiness rather than seeking merely outward beauty or comfort.
A practical takeaway is to cultivate endurance in japa of the Panchakshara (Om Namaḥ Śivāya) and quiet meditation in seclusion, letting Shiva’s tejas refine the mind; this pairs well with simple Shaiva observances like bhasma/tripundra and disciplined daily worship.