Kālajñāna (Knowledge of Time) and Mṛtyu-cihna (Signs of Death): Śiva’s Instruction to Umā
जीवितं तु तदा तस्य त्रिमासं हि गतायुषः । षड्विंशद्दिनमानेन मासद्वयमुदाहृतम्
jīvitaṃ tu tadā tasya trimāsaṃ hi gatāyuṣaḥ | ṣaḍviṃśaddinamānena māsadvayamudāhṛtam
Pada ketika itu, baki hayat orang itu—yang jangka umurnya sudah hampir tamat—dikatakan tinggal tiga bulan; dan dengan mengira sebulan sebagai dua puluh enam hari, ia dinyatakan bersamaan dua bulan.
Suta Goswami (narrating the Purana account to the sages at Naimisharanya)
Tattva Level: pashu
It highlights the Shaiva insight that embodied life is governed by Kāla (time) and karma; when life is uncertain and diminishing, the wise turn inward to Shiva-oriented sadhana, seeking Pati (Shiva) beyond the bonds (pāśa) that limit the pashu (individual soul).
By stressing the brevity of remaining time, it implicitly urges timely refuge in Saguna Shiva through Linga-worship—steady devotion, remembrance, and ritual discipline—so that the mind becomes fit to realize Shiva’s higher, liberating reality.
The practical takeaway is urgency in daily Shiva-sadhana: japa of the Panchakshara ("Om Namaḥ Śivāya"), Linga-abhiṣeka, and contemplative remembrance of Shiva as the Lord of Kāla—using limited days for purification and devotion.