शुक्रोत्पत्तिः तथा महेश्वरदर्शनम् (Śukra’s Emergence and the Vision of Maheśvara)
गूढव्रतं गुप्तमंत्रं गंभीरं भावगोचरम् । अणिमादिगुणाधारत्रिलोक्यैश्वर्य्यदायकम्
gūḍhavrataṃ guptamaṃtraṃ gaṃbhīraṃ bhāvagocaram | aṇimādiguṇādhāratrilokyaiśvaryyadāyakam
Ia ialah nazar yang tersembunyi dan mantra yang rahsia—mendalam, dicapai melalui bhakti batin. Ia menjadi sandaran siddhi bermula dengan aṇimā, serta menganugerahkan kedaulatan dan kemakmuran di tiga alam.
Sūta Gosvāmin (narrating the Purāṇic account to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Sthala Purana: Not a sthala account; it describes esoteric vrata/mantra whose efficacy is ‘hidden’ (gupta) and realized through bhāva, aligning with Purāṇic presentations of secret observances.
Significance: Frames mantra-vrata as an inner pilgrimage: bhāva-gocara (accessible through devotion) and aiśvarya-bestowing; in Siddhānta terms, such gains remain within māyā unless oriented to anugraha and mokṣa.
The verse praises a Shaiva observance/mantra as “hidden” and “profound,” emphasizing that its real access is through bhāva—inner devotion—so that grace-led practice yields both spiritual depth and tangible fruits.
In Shaiva practice, secret vows and mantras are typically performed with Saguna Shiva as the focus—often through Linga worship and mantra-japa—where concentrated devotion (bhāva) makes the worship efficacious and leads to aiśvarya by Shiva’s anugraha (grace).
Mantra-japa undertaken with a disciplined vrata and guarded secrecy (gupta), supported by steady bhāva; the verse also hints at yogic maturation where siddhi-like capacities may arise, though they are to be treated as secondary to Shiva-bhakti.