शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)
जयेति चोक्त्वा जययोनिमुग्रमुवाच नंदी कनकावदातम् । गणेश्वराणां रणकर्म देव देवैश्च सेन्द्रैरपि दुष्करं सत्
jayeti coktvā jayayonimugramuvāca naṃdī kanakāvadātam | gaṇeśvarāṇāṃ raṇakarma deva devaiśca sendrairapi duṣkaraṃ sat
Sambil berseru “Jaya! Jaya!”, Nandī berkata kepada Yang garang lagi bercahaya, laksana emas yang murni: “Wahai Tuan, peperangan yang dipikul oleh para Gaṇeśvara itu sungguh sukar—bahkan bagi para dewa, bahkan bagi Indra bersama mereka.”
Sūta Gosvāmin (narrating the Yuddhakhaṇḍa episode; within the story Nandī is the direct speaker)
Tattva Level: pati
Shiva Form: Rudra
Mantra: jaya iti
Type: stotra
It teaches humility: even the devas cannot easily match the divine force that moves under Śiva’s lordship. In Shaiva Siddhānta terms, worldly power (even celestial) is limited, while true victory arises from alignment with Pati (Śiva) and His śakti.
Nandī’s praise points to Saguna Śiva—Śiva as the accessible Lord who commands the gaṇas and protects dharma. Linga-worship trains the devotee to seek refuge in Śiva’s presence rather than in merely divine or worldly strength.
Take “jaya” as inner conquest: chant the Pañcākṣarī (“Om Namaḥ Śivāya”) with bhakti, and practice Tripuṇḍra (bhasma) remembrance of impermanence—cultivating surrender to Śiva as the true source of victory.