त्रिपुरदीक्षाविधानम् — Tripura Dīkṣā: Prescriptive Procedure
Chapter on the Ordinance of Initiation
ततस्स मुंडी परिपालयन्हरेराज्ञां तथा निर्मितवांश्च शिष्यान् । यथास्वरूपं चतुरस्तदानीं मायामयं शास्त्रमपाठयत्स्वयम्
tatassa muṃḍī paripālayanharerājñāṃ tathā nirmitavāṃśca śiṣyān | yathāsvarūpaṃ caturastadānīṃ māyāmayaṃ śāstramapāṭhayatsvayam
Sesudah itu Muṇḍī, menurut perintah Hari, memelihara amanat itu dan juga membentuk para murid. Pada waktu itu, dengan mahir dan seturut hakikat dirinya, dia sendiri mengajarkan sebuah śāstra yang ditenun oleh Māyā, sesuai bagi zaman tersebut, agar lila dunia yang termanifestasi berjalan menurut tertibnya.
Suta Goswami
Tattva Level: pasha
Shiva Form: Tatpuruṣa
Role: creative
Cosmic Event: World-order maintained through māyika-śāstra appropriate to the time (yuga-dharma calibration).
It shows how worldly order is sustained through instruction suited to embodied beings: a “māyāmaya” teaching operates within Māyā to regulate conduct and understanding, while Shaiva Siddhanta ultimately points beyond Māyā to Pati (Shiva) as the liberating Lord.
A māyā-conditioned world needs concrete supports for devotion; Saguna worship—such as reverence to the Shiva-Linga with mantra and ritual—guides disciples from outer discipline toward inner realization, gradually loosening Māyā’s bonds.
The verse implies guru-guided discipline: study with devotion, steady daily worship, and japa that refines the mind—classically supported in Shaiva practice by Panchakshara japa (Om Namaḥ Śivāya) along with purity observances like bhasma and rudrākṣa where applicable.