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Shiva Purana — Rudra Samhita, Shloka 21

शिवदूतेन युद्धनिश्चयः तथा देवदानवयुद्धारम्भः (Śiva’s Envoy and the Commencement of the Deva–Dānava War)

गदर्ष्टिपट्टिशाश्चक्रभुशुंडिप्रासमुद्गराः । निस्त्रिंशभल्लपरिघाः शक्त्युन्मुखपरश्वधाः

gadarṣṭipaṭṭiśāścakrabhuśuṃḍiprāsamudgarāḥ | nistriṃśabhallaparighāḥ śaktyunmukhaparaśvadhāḥ

Dalam pertempuran itu, senjata dihayun dari segala penjuru: gada, belantan, lembing, cakra, peluru bhūśuṇḍī, prāsa dan tukul; juga pedang, anak panah, palang besi, lembing-śakti, serta kapak yang terangkat tinggi—semuanya diacungkan di segenap arah.

gadā-ṛṣṭi-paṭṭiśāḥmaces, spears, and axes
gadā-ṛṣṭi-paṭṭiśāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootgadā (प्रातिपदिक) + ṛṣṭi (प्रातिपदिक) + paṭṭiśa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व (enumerative copulative)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
cakra-bhuśuṇḍi-prāsa-mudgarāḥdiscus-weapons, bhuśuṇḍis, javelins, and hammers
cakra-bhuśuṇḍi-prāsa-mudgarāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootcakra (प्रातिपदिक) + bhuśuṇḍi (प्रातिपदिक) + prāsa (प्रातिपदिक) + mudgara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समाहार/इतरेतर-द्वन्द्व (list of weapons)
nistriṃśa-bhalla-parighāḥswords, darts, and iron bars
nistriṃśa-bhalla-parighāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootnistriṃśa (प्रातिपदिक) + bhalla (प्रातिपदिक) + parigha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व
śakti-unmukha-paraśvadhāḥspears, (unmukha weapons), and battle-axes
śakti-unmukha-paraśvadhāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootśakti (प्रातिपदिक) + unmukha (प्रातिपदिक) + paraśvadha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; इतरेतर-द्वन्द्व (weapons list)

Suta Goswami (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Vīrabhadra

S
Shiva

FAQs

Though it outwardly lists weapons, it also frames the cosmic struggle where Shiva’s order prevails over adharma—suggesting the inner spiritual battle in which the seeker cuts bondage (pāśa) and steadies devotion to Pati (Śiva).

The Yuddhakhaṇḍa portrays Saguna Shiva’s governance of the cosmos through līlā; for devotees, such narratives reinforce trust in Shiva’s protective power, culminating in Linga-worship as the stable, nonviolent center behind all changing events.

A practical takeaway is to replace outer aggression with inner discipline: daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and quiet meditation, ‘cutting’ anger and delusion like a sword, while maintaining purity through Shaiva practices such as bhasma (tripuṇḍra) and reverent worship.