शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)
मुद्गरं मुसलं वक्त्रं खङ्गं फलकमुल्बणम् । वैष्णवास्त्रं वारुणास्त्रं वायव्यं नागपाशकम्
mudgaraṃ musalaṃ vaktraṃ khaṅgaṃ phalakamulbaṇam | vaiṣṇavāstraṃ vāruṇāstraṃ vāyavyaṃ nāgapāśakam
“(Baginda mengangkat) penukul, alu, senjata hentakan yang garang, pedang dan perisai yang menggerunkan; serta juga astra Vaiṣṇava, astra Varuṇa, astra Vāyu, dan Nāga-pāśa, jerat ular.”
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Though it lists weapons and astras, the deeper point is that all forms of worldly power—force, skill, and divine armaments—remain instruments within Prakṛti. In Shaiva Siddhanta, liberation comes not from weapons but from the grace of Pati (Shiva) that cuts the pāśa (bondage).
The battle setting highlights Saguna Shiva’s realm of action—where dharma is protected and adharma restrained. Yet Linga-worship points beyond conflict to the transcendent Lord, reminding devotees that Shiva is the inner ruler of all powers symbolized by these astras.
A practical takeaway is to replace reliance on external ‘weapons’ with inner sādhanā: japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady remembrance of Shiva as the remover of pāśa (bondage), especially during Mahāśivarātri observances.