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Shiva Purana — Rudra Samhita, Shloka 14

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

यस्येत्थं संविकल्पंते संज्ञासंज्ञोक्तितः स्म वै । कियता चैव कालेन द्वितीयेच्छाऽभवत्किल

yasyetthaṃ saṃvikalpaṃte saṃjñāsaṃjñoktitaḥ sma vai | kiyatā caiva kālena dvitīyecchā'bhavatkila

Demikianlah, dalam Dia, melalui fungsi penamaan dan pengungkapan (nama dan yang dinamai), penentuan-penentuan seperti itu benar-benar timbul. Kemudian, setelah suatu kadar masa, dikatakan bahawa dorongan Kehendak yang kedua pun menzahir.

यस्यof whom/whose
यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक; षष्ठी (6th case), एकवचन; सम्बन्ध (genitive)
इत्थम्thus, in this manner
इत्थम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
संविकल्पन्तेare conceived/imagined
संविकल्पन्ते:
Kriyā (क्रिया)
TypeVerb
Rootसम् + √विकॢप्/विकल्प् (धातु)
Formलट् (Present); आत्मनेपद; प्रथमपुरुष, बहुवचन
संज्ञाdesignation, name
संज्ञा:
Karta (कर्ता)
TypeNoun
Rootसंज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन
संज्ञोक्तितःfrom/by the naming/utterance
संज्ञोक्तितः:
Hetu (हेतु)
TypeIndeclinable
Rootसंज्ञा + उक्ति (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘-तः’; षष्ठी-तत्पुरुष: संज्ञायाः उक्तिः; अर्थे: ‘from/by the utterance of the designation’
स्मindeed (narrative particle)
स्म:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootस्म (अव्यय)
Formस्म-कारः; भूतार्थ/स्मरणार्थक निपात (particle, often with past narrative emphasis)
वैindeed, surely
वै:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक निपात (emphatic particle)
कियताby how much (measure)
कियता:
Kāla-adhikaraṇa (कालाधिकरण/परिमाण)
TypeAdjective
Rootकियत् (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया (3rd case), एकवचन; परिमाणवाचक (instrumental of measure)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
एवonly, indeed
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक (restrictive particle)
कालेनwith/in time; after a time
कालेन:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd case), एकवचन
द्वितीयाsecond
द्वितीया:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन; विशेषण
इच्छाwill, desire
इच्छा:
Karta (कर्ता)
TypeNoun
Rootइच्छा (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा (1st case), एकवचन
अभवत्arose, became
अभवत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/past); परस्मैपद; प्रथमपुरुष, एकवचन
किलit is said; indeed
किल:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootकिल (अव्यय)
Formकिल-निपातः; प्रसिद्ध्यर्थ/श्रुत्यर्थ (hearsay/indeed particle)

Sūta Gosvāmin

Tattva Level: pasha

Shiva Form: Sadāśiva

Role: creative

Cosmic Event: Cosmogonic onset of nāma-rūpa (designation/expression) and emergence of will within the manifesting order.

S
Shiva

FAQs

It points to manifestation beginning as a movement of Shiva’s Will (icchā) and the arising of conceptual distinctions through naming—showing how the One appears as many while remaining the supreme Pati.

Name-and-form (saṁjñā and expression) are the basis of Saguna approach; the Linga is the sacred sign through which devotees relate to the transcendent Shiva without reducing Him to mere form.

Contemplate Shiva as the source of icchā-śakti and practice japa of the Panchākṣarī—"Om Namaḥ Śivāya"—to steady the mind beyond conceptual vikalpas (constructs) into devotion and inner stillness.