नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion
शिवनामतरीं प्राप्य संसाराब्धिं तरंति ते । संसारमूलपापानि तस्य नश्यंत्यसंशयम्
śivanāmatarīṃ prāpya saṃsārābdhiṃ taraṃti te | saṃsāramūlapāpāni tasya naśyaṃtyasaṃśayam
Setelah memperoleh bahtera Nama Śiva, mereka menyeberangi lautan saṃsāra. Dosa-dosa akar yang menjadi punca saṃsāra itu lenyap bagi bhakta tersebut, tanpa sebarang keraguan.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya within the Rudra Saṃhitā context)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Nāma-smaraṇa functions as an inner tīrtha: by taking refuge in Śiva’s Name as the ‘boat’, the bound soul crosses saṃsāra and its karmic causes are attenuated/destroyed through grace.
Type: panchakshara
Role: liberating
It declares Śiva-nāma as an unfailing means of liberation: the Name functions like a boat that carries the bound soul (paśu) across saṃsāra, destroying the karmic roots that keep one fettered.
In Saguna Śaiva practice, the Name is inseparable from the Lord it signifies; chanting Śiva’s Name while worshipping the Liṅga is presented as a direct, grace-filled path that purifies sin and supports liberation.
Regular japa of Śiva-nāma—especially the Pañcākṣarī “Om Namaḥ Śivāya”—as a daily discipline, ideally alongside Liṅga-pūjā with bhasma (tripuṇḍra) and rudrākṣa as supportive Śaiva observances.