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Shloka 1

नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion

शृणु तात प्रवक्ष्यामि सुहितं तव निश्चयात्

śṛṇu tāta pravakṣyāmi suhitaṃ tava niścayāt

Dengarlah, wahai anak yang dikasihi—dengan tekad yang teguh, aku akan menyatakan kepadamu apa yang sungguh bermanfaat demi kesejahteraanmu.

शृणुhear, listen
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
तातdear one / son
तात:
Sambodhana (सम्बोधन)
TypeNoun
Rootतात (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन (Vocative/सम्बोधन), एकवचन (Singular)
प्रवक्ष्यामिI shall declare
प्रवक्ष्यामि:
Kriyā (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलृट् (Simple Future/भविष्यत्), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
सुहितम्beneficial (thing)
सुहितम्:
Karma (कर्म)
TypeNoun
Rootसुहित (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/कर्म), एकवचन (Singular)
तवof you / your
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/सम्बन्ध), एकवचन (Singular)
निश्चयात्from certainty / because of conviction
निश्चयात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootनिश्चय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी (Ablative/अपादान), एकवचन (Singular)

Brahma

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

B
Brahma

FAQs

It frames the teaching as “hita” (true spiritual good), indicating that the coming instruction is meant to lead the listener toward right understanding and ultimately liberation under Shaiva guidance.

As an introductory assurance, it prepares the listener to receive beneficial instruction that typically culminates in Shaiva practice—devotion to Shiva in accessible (saguṇa) forms such as the Linga, supported by right knowledge.

The immediate practice implied is śravaṇa (attentive listening) with niścaya (firm resolve), a foundational discipline that supports later mantra-japa and Shiva-focused contemplation.