नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion
शृणु तात प्रवक्ष्यामि सुहितं तव निश्चयात्
śṛṇu tāta pravakṣyāmi suhitaṃ tava niścayāt
Dengarlah, wahai anak yang dikasihi—dengan tekad yang teguh, aku akan menyatakan kepadamu apa yang sungguh bermanfaat demi kesejahteraanmu.
Brahma
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It frames the teaching as “hita” (true spiritual good), indicating that the coming instruction is meant to lead the listener toward right understanding and ultimately liberation under Shaiva guidance.
As an introductory assurance, it prepares the listener to receive beneficial instruction that typically culminates in Shaiva practice—devotion to Shiva in accessible (saguṇa) forms such as the Linga, supported by right knowledge.
The immediate practice implied is śravaṇa (attentive listening) with niścaya (firm resolve), a foundational discipline that supports later mantra-japa and Shiva-focused contemplation.