शिवागमन-नाद-समागमः (Śiva’s Advent, the Drum-Sound, and the Cosmic Assembly)
स उवाच गिरौ शम्भुः कैलासे पर्वतोत्तमे । सगणो योगनिरतस्स्वच्छन्दो ध्यान तत्परः
sa uvāca girau śambhuḥ kailāse parvatottame | sagaṇo yoganiratassvacchando dhyāna tatparaḥ
Di gunung Kailāsa—yang tertinggi antara segala gunung—Śambhu bertitah. Dikelilingi para gaṇa-Nya, Baginda tenggelam dalam yoga, bergerak dengan kebebasan sempurna, sepenuhnya tekun dalam meditasi.
Sūta Gosvāmin (narrating the scene of Lord Śiva at Kailāsa)
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Significance: Darśana of Kailāsa is held to purify karmas and intensify vairāgya; here it functions as the archetypal seat of Śiva’s yogic sovereignty.
Role: teaching
It presents Śiva as Pati—the perfectly free Lord (svacchanda) who remains established in yoga and meditation even while attended by gaṇas, indicating that true sovereignty is inner stillness and mastery over bonds.
Kailāsa-Śambhu is a Saguna presentation of the Supreme: approachable as the Lord with form and attendants, yet described as deeply absorbed in dhyāna—pointing devotees from form-based worship (liṅga/arcana) toward inner contemplation of the same Śiva.
The verse emphasizes dhyāna and yogic absorption; a practical takeaway is steady meditation with mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) while cultivating inner freedom (svacchandatā) through discipline and detachment.