Shloka 21
नारदतपोवर्णनम्
Nārada’s Austerities Described
इह यावद्दृश्यते भूर्जनैः स्थित्वाऽमरास्सदा । कामबाणप्रभावोत्र न चलिष्यत्यसंशयम्
iha yāvaddṛśyate bhūrjanaiḥ sthitvā'marāssadā | kāmabāṇaprabhāvotra na caliṣyatyasaṃśayam
Selama keadaan ini masih terlihat di sini—selagi para yang abadi tetap teguh bersemayam—maka daya panah Kāma tidak akan berkuasa di sini; tiada keraguan padanya.
Suta Goswami (narrating the Rudrasaṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: The kṣetra is portrayed as a zone where kāma’s force is checked; such descriptions often become the theological basis for ‘kāma-śamana’ pilgrimage claims.
Significance: Assurance that in a dharma-protected sphere, kāma (as bondage-force) cannot dominate; encourages residence/retreat in sacred spaces for mind-control.
FAQs
It teaches that when beings (even the devas) remain firmly established in their rightful state—steadfast in dharma and inner steadiness—the destabilizing force of desire (Kāma) cannot overpower them, pointing to the Shaiva ideal of mastering the mind for liberation.
Linga-worship and Saguna Shiva-bhakti cultivate steadiness (sthiti) and purity of intention; this inner anchoring weakens Kama’s influence, aligning the devotee with Shiva as the controller of passions and the bestower of self-mastery.
A practical takeaway is daily japa of the Panchākṣarī (Om Namaḥ Śivāya) with disciplined sense-restraint; pairing it with Tripuṇḍra (bhasma) and Rudrākṣa supports remembrance of Shiva and reduces agitation born of desire.