कैलासगमनं कुबेरसख्यं च — Śiva’s Journey to Kailāsa and His Friendship with Kubera
अथो स दीक्षितो यज्ञदत्तः पुत्रस्य तस्य च । गृह्योक्तेन विधानेन पाणिग्राहमकारयम्
atho sa dīkṣito yajñadattaḥ putrasya tasya ca | gṛhyoktena vidhānena pāṇigrāhamakārayam
Kemudian Yajñadatta, setelah ditahbiskan dengan sewajarnya untuk upacara itu, mengatur majlis pāṇigraha (upacara menyambut tangan, yakni perkahwinan) bagi anak lelakinya, menurut tatacara yang ditetapkan dalam tradisi Gṛhya.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It affirms that worldly duties (gṛhastha-dharma) become spiritually elevating when performed with purity (dīkṣā) and scriptural order, preparing the mind for devotion to Pati (Śiva) and gradual release from pāśa (bondage).
Though the verse describes a domestic saṁskāra, the Shiva Purana frames such rites as supports to sattva and discipline—qualities that stabilize Saguna-Śiva worship (pūjā, vrata, and temple/linga devotion) and mature the devotee toward higher realization.
The takeaway is adherence to śāstric procedure and ritual purity; a devotee may pair life-cycle rites with Shaiva daily practice—reciting the Pañcākṣarī ("Om Namaḥ Śivāya") and maintaining inner and outer cleanliness before worship.