पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
सुखसंतानवृद्ध्यर्थं धारापूजनमुत्तमम् । नानाद्रव्यैः शुभैर्दिव्यैः प्रीत्या सद्भस्मधारिणा
sukhasaṃtānavṛddhyarthaṃ dhārāpūjanamuttamam | nānādravyaiḥ śubhairdivyaiḥ prītyā sadbhasmadhāriṇā
Demi kebahagiaan dan pertambahan zuriat, pemujaan yang disebut dhārā-pūjā dinyatakan paling utama—dilakukan dengan kasih-bhakti, menggunakan pelbagai persembahan yang suci, bertuah dan bersifat ilahi—oleh penyembah sejati yang mengenakan bhasma (abu suci).
Suta Goswami (narrating the Shiva Purana teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Dhārā-pūjā (continuous abhiṣeka) is presented as a prayoga for sukha and saṃtāna-vṛddhi; in Siddhānta terms it is a karma-bhakti upāya that purifies pāśa (mala/karma) and invites Śiva’s anugraha to stabilize gṛhastha-dharma and continuity of lineage.
Role: nurturing
It teaches that steady, loving worship—especially dhārā (continuous libation/abhisheka) offered to Shiva—supports worldly well-being like happiness and progeny, while also cultivating devotion (bhakti) and purity through Shaiva disciplines such as wearing bhasma.
Dhārā-pūjā is a classic Saguna practice centered on the Shiva-linga, where a continuous flow of sanctified offerings expresses sustained remembrance and surrender; the verse frames it as an excellent means to receive Shiva’s grace for household aims.
Perform dhārā-pūjā/abhisheka with auspicious substances and sincere love, while observing Shaiva marks like bhasma (Tripuṇḍra); internally, sustain a continuous “stream” of remembrance—ideally with Shiva mantra-japa such as the Panchakshara (Om Namaḥ Śivāya).