पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
कुर्यादारार्तिकं पञ्चवर्तिकामनुसंख्यया । पादयोश्च चतुर्वारं द्विःकृत्वो नाभिमण्डले
kuryādārārtikaṃ pañcavartikāmanusaṃkhyayā | pādayośca caturvāraṃ dviḥkṛtvo nābhimaṇḍale
Hendaklah dilakukan ārati dengan pelita yang mempunyai lima sumbu, menurut bilangan yang ditetapkan. Hendaklah diayunkan empat kali di kaki Tuhan, dan dua kali di lingkar pusat (navel)—demikianlah cahaya penghormatan dipersembahkan kepada Saguna Śiva menurut ajaran.
Suta Goswami (narrating the Śiva-pūjā procedure to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General nīrājana/ārati prescription: five-wick lamp and counted circumambulation of light over specific limbs, reflecting ordered reverence to the arcā form.
Significance: Encodes ‘saṅkhyā’ (regulated count) as a discipline of attention; ārati becomes a sensory offering that gathers the mind toward Śiva, preparing for dhyāna/japa.
Offering: dipa
It teaches that devotion must be joined with right method (vidhi): offering light with prescribed counts trains steadiness, reverence, and focused bhakti toward Śiva as the accessible Saguna Lord who accepts worship and grants grace.
Ārati is a direct upacāra in liṅga/Śiva worship, treating the Deity as personally present. Waving the lamp to specific ‘limbs’ (feet, navel-region) expresses embodied, Saguna adoration while remembering the inner, all-pervading Pati beyond form.
Perform pañca-varti (five-wick) ārati and wave it four times at the feet and twice at the navel-region, keeping the mind fixed on Śiva—ideally alongside japa of the Pañcākṣarī (Om Namaḥ Śivāya) to unify ritual and meditation.