Shiva Purana — Rudra Samhita, Shloka 11
पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
अशौचेप्यथवा प्राप्ते न स्नायादुष्णवारिणा । यथा साभिमुखंस्नायात्तीर्थादौ भक्तिमान्नरः
aśaucepyathavā prāpte na snāyāduṣṇavāriṇā | yathā sābhimukhaṃsnāyāttīrthādau bhaktimānnaraḥ
Walaupun keadaan aśauca (ketidak-sucian) telah berlaku, janganlah mandi dengan air panas. Sebaliknya, di tīrtha atau tempat suci, seorang yang berbhakti hendaklah mandi dengan penuh hormat, menghadap terus kepadanya, agar mandi itu menjadi persembahan disiplin akan kesucian dan bhakti.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a Jyotirliṅga episode; it is a purity/discipline instruction (snāna-vidhi) emphasizing reverent orientation at a tīrtha.
Significance: Frames tīrtha-snāna as a bhakti-act: bodily purification becomes a vehicle for loosening pāśa (bondage) through right conduct and intention.
Role: nurturing
FAQs
It teaches that purity is not merely physical comfort but a devotional discipline: the devotee approaches sacred bathing with reverence and restraint, making the act an offering that supports inner clarity and Shiva-bhakti.
Tīrtha-snāna is presented as preparatory purification for Saguna Shiva worship—entering the presence of Shiva (often through linga-pūjā) with regulated conduct, humility, and devotional focus rather than indulgence.
Perform tīrtha-snāna with reverent orientation (sābhimukha), avoid hot-water bathing in this context, and treat the bath as a vrata-like discipline that supports mantra-japa and pūjā with steadiness and devotion.