लिङ्गपूजनसंक्षेपः
Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi
अथ वाऽष्टदलं कृत्वा पूजाद्रव्यं समीपतः । उपविश्य ततस्तत्र उपवेश्य शिवम् प्रभुम्
atha vā'ṣṭadalaṃ kṛtvā pūjādravyaṃ samīpataḥ | upaviśya tatastatra upaveśya śivam prabhum
Atau, setelah menyediakan tempat duduk berkelopak lapan (mandala teratai) dan meletakkan bahan-bahan pemujaan di sisi, hendaklah ia duduk di situ; kemudian di tempat itu juga, dengan penuh hormat, menjemput dan mendudukkan Śiva, Tuhan Yang Maha Agung, untuk dipuja.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: teaching
It teaches that Śiva-pūjā begins with order, purity, and intentionality—creating a sacred seat and consciously “installing” Śiva, aligning the devotee’s mind to receive grace (anugraha) from Pati, the Lord.
The instruction to “seat/ install” Śiva reflects saguna-upāsanā: one invokes the Lord into a worship-focus such as the Śivaliṅga, image, or maṇḍala-seat, treating Him as personally present and worthy of direct offerings.
Prepare an aṣṭadala (eight-petalled lotus) maṇḍala/āsana, keep pūjā items ready, sit in a steady posture, and perform āvāhana-upaveśana (invocation and seating) of Śiva—ideally with mantra such as the Pañcākṣarī “Om Namaḥ Śivāya.”