Shiva Purana — Rudra Samhita, Shloka 5
वसन्तस्वरूपवर्णनम् — Description of the Form/Nature of Vasant
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गृहीतदारे कामे च दृष्टे तेषु गतेषु च । संध्यायां किं तपस्तप्तुं गतायामभवत्ततः
gṛhītadāre kāme ca dṛṣṭe teṣu gateṣu ca | saṃdhyāyāṃ kiṃ tapastaptuṃ gatāyāmabhavattataḥ
Apabila Kāma, setelah membawa serta permaisurinya, telah dilihat—dan kemudian mereka pun berangkat—apakah lagi ruang untuk bertapa pada waktu saṃdhyā? Setelah saat suci itu berlalu, apakah yang dapat dicapai kemudian?
Suta Goswami
Tattva Level: pashu
FAQs
The verse stresses that spiritual effort must be done at the proper sacred time (sandhyā); once the moment of disciplined worship is lost to distraction—especially desire—repentance afterward cannot fully recover the missed inner merit.
Sandhyā is traditionally a prime time for Saguna Shiva-upāsanā—japa of the Panchākṣarī, offering water and bilva, and mental worship of the Liṅga; the verse implies that neglecting this appointed worship-time weakens steadiness in devotion.
It points to sandhyā-sādhana: twilight japa (especially “Om Namaḥ Śivāya”), dhyāna with restraint of senses, and regularity in daily worship—guarding the mind from kāma during the very hours meant for prayer.