Shloka 36
दधीच-शाप-हेतु-वर्णनम् / The Cause of Dadhīca’s Curse
Explaining Viṣṇu’s Role at Dakṣa’s Sacrifice
तस्य तद्वचनं श्रुत्वा दधीचो हि महामुनिः । वनं जगाम तपसे महाप्रीत्या शिवं स्मरन्
tasya tadvacanaṃ śrutvā dadhīco hi mahāmuniḥ | vanaṃ jagāma tapase mahāprītyā śivaṃ smaran
Setelah mendengar kata-katanya itu, Mahamuni Dadhīci—dengan sukacita yang mendalam mengingati Dewa Śiva—pergi ke hutan untuk menjalani tapa (tapas).
Sūta Gosvāmi
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not tied to a Jyotirliṅga; it depicts the sādhaka’s withdrawal to the forest for tapas, a classic purāṇic setting for receiving Śiva’s grace.
Significance: Forest-tapas symbolizes turning from worldly supports (pāśa) toward Śiva-smaraṇa; the ‘pilgrimage’ is interiorized as renunciation and concentrated remembrance.
FAQs
The verse highlights Śiva-smaraṇa—steadfast remembrance of Pati (Lord Śiva)—as the inner power that makes tapas spiritually fruitful, showing that austerity becomes liberating when rooted in devotion to Śiva.
Dadhīci’s act of remembering Śiva while entering tapas reflects Saguna upāsanā—holding Śiva in mind with love. In practice, this is naturally aligned with Linga-worship, where the devotee fixes awareness on Śiva’s presence and grace while performing vows and disciplines.
A clear takeaway is to combine tapas with mantra-japa and Shiva-smaraṇa—such as repeating the Pañcākṣarī (“Om Namaḥ Śivāya”) while maintaining a devotional remembrance of Śiva during one’s vrata, meditation, or forest-like solitude.