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Shiva Purana — Rudra Samhita, Shloka 27

कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”

ततस्ते मुनयस्सर्वे मरीच्यत्रिमुखा अपि । दक्षाद्याश्च द्विजश्रेष्ठ प्रापुर्वेकारिकेन्द्रियम्

tataste munayassarve marīcyatrimukhā api | dakṣādyāśca dvijaśreṣṭha prāpurvekārikendriyam

Kemudian semua resi itu—Marīci, Atri dan yang lain—bersama Dakṣa dan selebihnya, wahai yang terbaik antara yang dua kali lahir, memperoleh indriya vaikārika, yakni keupayaan deria dan tindakan yang halus lagi murni.

ततःthereafter
ततः:
Adhikarana/Time (अधिकरण/काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/कालसूचक (from then/thereafter)
तेthey
ते:
Karta (कर्ता)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; सर्वनाम (masc. nom. pl.)
मुनयःsages
मुनयः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन (masc. nom. pl.)
सर्वेall
सर्वे:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (masc. nom. pl.)
मरीचि-अत्रि-मुखाःwith Marīci and Atri at the head
मरीचि-अत्रि-मुखाः:
Visheshana (विशेषण)
TypeAdjective
Rootमरीचि (प्रातिपदिक) + अत्रि (प्रातिपदिक) + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘मुख’ = ‘beginning/foremost’; विशेषण (masc. nom. pl.)
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अपि-कार (particle: also/even)
दक्ष-आद्याःbeginning with Dakṣa
दक्ष-आद्याः:
Karta (कर्ता)
TypeAdjective
Rootदक्ष (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (masc. nom. pl.)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
द्विज-श्रेष्ठO best of the twice-born
द्विज-श्रेष्ठ:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + श्रेष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन (voc. sg.)
प्रापुःattained/reached
प्रापुः:
Kriya (क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद (3rd pl. perfect)
वैकाऱिक-इन्द्रियम्the vaikārika sense-faculty
वैकाऱिक-इन्द्रियम्:
Karma (कर्म)
TypeNoun
Rootवैकाऱिक (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन (neut. acc. sg.)

Suta Goswami

Tattva Level: pasha

Role: teaching

Cosmic Event: cosmogonic unfolding of indriyas from ahaṅkāra (vaikārika)

M
Marichi
A
Atri
D
Daksha

FAQs

It marks a stage in cosmic manifestation where embodied beings gain functioning sense-faculties; in Shaiva thought, these indriyas enable experience but also become instruments of bondage unless disciplined and offered to Śiva.

With senses active, worship becomes possible: seeing the Liṅga, hearing Śiva-kathā, chanting the Pañcākṣarī, and performing pūjā. The same senses that bind can be redirected toward Saguna Śiva as a means of purification.

Sense-restraint and consecration of the senses through japa of “Om Namaḥ Śivāya,” attentive listening to Śiva Purāṇa, and pūjā with disciplined conduct—so the indriyas serve devotion rather than desire.