दक्षयज्ञे मुनिदेवसमागमः / The Gathering of Sages and Gods at Dakṣa’s Sacrifice
द्विजर्षिराजर्षिसुरर्षिसंघा नृपास्समित्राः सचिवास्स सैन्याः । वसुप्रमुख्या गणदेवताश्च सर्वे वृतास्तेन मखोपवेत्त्राः
dvijarṣirājarṣisurarṣisaṃghā nṛpāssamitrāḥ sacivāssa sainyāḥ | vasupramukhyā gaṇadevatāśca sarve vṛtāstena makhopavettrāḥ
Rombongan resi Brahmana, raja-resi dan resi ilahi; para raja bersama sahabat, menteri dan bala tentera; serta kumpulan dewa pengiring yang diketuai para Vasu—semuanya dijemput olehnya sebagai tetamu terhormat ke upacara korban itu.
Suta Goswami
Tattva Level: pasha
Offering: naivedya
It highlights the outward grandeur of ritual—bringing together rishis, kings, and devas—while the Sati-Khaṇḍa narrative warns that sacrifice without humility and devotion to Pati (Shiva) becomes hollow and a cause of downfall.
By showing Daksha’s emphasis on ceremonial yajña and social prestige, the text implicitly contrasts it with true Shaiva worship—reverence to Saguna Shiva (and the Linga as His sacred presence) rooted in bhakti rather than mere ritual display.
The practical takeaway is to sanctify all rituals with Shiva-bhakti—mentally offer the act to Shiva, remember the Panchakshara (Om Namaḥ Śivāya), and keep inner purity, so karma becomes a means toward grace rather than ego.