Shloka 37
शिवसतीविवाहोत्तरलीला — Post‑marital Līlā of Śiva and Satī
अंभांसि मलहीनानि रेजुः फुल्लकुशाशयाः । मुनीनामिव चेतांसि प्रव्यक्तज्योतिरुद्गमम्
aṃbhāṃsi malahīnāni rejuḥ phullakuśāśayāḥ | munīnāmiva cetāṃsi pravyaktajyotirudgamam
Air yang bebas daripada segala kekotoran bersinar—dihiasi hamparan rumput kuśa yang mekar penuh—laksana minda para muni, bercahaya oleh kebangkitan terang batin yang nyata dan jernih.
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Dakshinamurti
Type: stotra
FAQs
It uses a natural image—spotless, shining water—to point to a Shaiva ideal: when mala (impurity) is removed, consciousness becomes luminous, like a sage’s mind where spiritual light clearly arises.
Linga-worship in the Shiva Purana emphasizes śauca (purity) and inner clarity; the verse implies that devotion and disciplined practice cleanse the heart so Shiva’s presence (jyoti) becomes manifest within, not merely as an outer ritual.
Practice purification and meditation: bathe and worship with a clean mind, apply Tripuṇḍra (bhasma) as a reminder of removing mala, and repeat the Pañcākṣarī “Om Namaḥ Śivāya” until inner stillness and clarity arise.