Previous Verse
Next Verse

Shloka 8

सतीसंक्षेपचरित्रवर्णनम् — Summary Description of Satī’s Narrative

सूत उवाच । इति तस्य वचः श्रुत्वा सुरर्षेः शंकरात्मनः । प्रसन्नमानसो भूत्वा ब्रह्मा वचनमब्रवीत्

sūta uvāca | iti tasya vacaḥ śrutvā surarṣeḥ śaṃkarātmanaḥ | prasannamānaso bhūtvā brahmā vacanamabravīt

“Sūta berkata: Setelah mendengar kata-kata resi ilahi itu—yang jiwanya sendiri berbakti kepada Śaṅkara—Brahmā menjadi tenang dan gembira, lalu menyampaikan jawabannya.”

सूतःSūta
सूतः:
Karta (कर्ता/Subject)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया/Verb)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
तस्यof him/of that (person)
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी-विभक्ति, एकवचन
वचःspeech/words
वचः:
Karma (कर्म/Object)
TypeNoun
Rootवचस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Anterior action)
TypeVerb
Root√श्रु (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund/absolutive): ‘having heard’
सुर-ऋषेःof the divine sage
सुर-ऋषेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootसुर (प्रातिपदिक) + ऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; कर्मधारय-समासः (सुरश्चासौ ऋषिः)
शंकर-आत्मनःof Śaṅkara’s very self/essence
शंकर-आत्मनः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootशंकर (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (शंकरस्य आत्मा/स्वरूपः)
प्रसन्न-मानसःwith a pleased mind
प्रसन्न-मानसः:
Karta (कर्ता/Subject-complement)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समासः (प्रसन्नं मानसं यस्य)
भूत्वाhaving become
भूत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया/Anterior action)
TypeVerb
Root√भू (धातु) + त्वा (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund): ‘having become’
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वचनम्speech/statement
वचनम्:
Karma (कर्म/Object)
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
अब्रवीत्spoke/said
अब्रवीत्:
Kriyā (क्रिया/Verb)
TypeVerb
Root√ब्रू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन; परस्मैपद

Sūta Gosvāmī

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
B
Brahma

FAQs

It highlights that contact with a Śaṅkara-centered sage (śaṅkarātmā) brings clarity and serenity, preparing even Brahmā to speak from a composed, sattvic mind—an essential condition for transmitting dharma and Shaiva truth.

By calling the sage “śaṅkarātmā,” the verse emphasizes personal devotion to Śiva (Saguna Śaṅkara) as a living center of consciousness; such devotion becomes the medium through which teachings about Śiva’s worship (including Liṅga-upāsanā) are authoritatively conveyed.

The practical takeaway is to cultivate prasanna-mānasa (a serene mind) through Śiva-bhakti—such as steady japa of the Pañcākṣarī “Om Namaḥ Śivāya” and contemplative listening (śravaṇa) to Shaiva teachings—before engaging in worship or study.